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A Common Word Agreement

15. This section ends with the bold assertion that the statement of God`s unity (including the prohibition of God having a „confident”) is „exactly assimilated to the first and greatest commandment.” Here too, we emphasize that it is implicit in this document that there is no true love for God or for our neighbor, therefore no concordance, unless we deny the Trinity and the Divinity of the Son of God. iii Sunan Al-Tirmidhi, Kitab Al-Da`awat, Bab al-Du`a fi Yawm `Arafah, Hadith no. It is important to note that the additional sentences, He alone, He has no Assozi, his is sovereignty and his praise is praise and He has power over all things, all come from the Holy Quran, in these same forms, although in different passages. It is found at least six times in the Holy Quran (7:70; 14:40; 39:45; 40:12; 40:84 and 60:4). It has no branch, it is found at least once in this form (Al-An`am, 6:173). His sovereignty is sovereignty, His is praise and He has power over everything, In this form is even once in the Holy Quran (Al-Taghabun, 64:1), and parts of it lie a series of other times (for example, words, It has power over all things, lie at least five times: 5:120; 11:4; 30:50; 42:9 and 57:2). xxii According to the grammars quoted by Tabari (op cit.), the word „together” (sawa) means „a common word between us” also „only,” „fair” (adl). The Prophet Muhammad () would have said: The main part of wisdom is the fear of God – that he is raised (Musnad al-Shahab, 100/1; Al-Dulaymi, Musnad Al-Firdaws, 270/2; Al-Tirmidhi, Nawadir Al-Usul; 84/3; Al-Bayhaqi, Al-Dala`il and Al-Bayhaqi, Al-Shu`ab; Ibn Lal, Al-Makarim; Al-Ash`ari, Al-Amthal et al.) This, of course, resembles the words of the prophet Solomon in the Bible: the fear of the Lord is the beginning of wisdom… (Proverbs 9:10) The fear of the Lord is the beginning of knowledge.

(Proverbs 1:7) Note the introductory words to the Great Commandments: „Listen, O Israel, the Lord, our God, the Lord is one.” This introductory declaration, known in Judaism as Shema, lays the basis and basis of the two commandments that follow. The commandments to love God and our neighbor are both rooted in the doctrine of God`s unity, that is, in the person and the very nature of God. This doctrine is very important and should not be overlooked. A common word between us and you is an open letter of October 13, 2007 from the leaders of the Islamic religion to the leaders of the Christian religion. It calls for peace between Muslims and Christians and tries to commit itself to a common basis and an agreement between the two religions, in accordance with the commandment of the Koran: „Say: `O men of Scripture! come to a common word as between us and them: that we worship no one but God” and the biblical commandment to love God and his neighbor. In 2008, the initiative was awarded the Eugen Biser Award and the Building Bridges Award from the British Association of Muslim Social Scientists. A longer version with the words yuhyi wa yumit – (There is no God except God, He alone. He has no partner. Siena is sovereignty, and his is praise. He gives life, he gives death, and he has power over everything.) – is in Sunan Abu Dawud: Kitab al-Manasik (No. 1907); at Sunan al-Tirmidhi: Kitab al-Salah (No.

300); Kitab al-Da`awat (No. 3804, 3811, 3877, 3901); and Sunan al-Nasa`i: Kitab Manasik al-Hajj (No.

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